Traditional Masks
"Raksha"-masken är en traditionell mask från Sri Lanka, som ofta används i traditionella dansföreställningar och ritualer. Den representerar en demonkaraktär med utstående ögon, utskjutande tunga och skräckinjagande uttryck. Dessa masker spelar en viktig roll i den srilankanska kulturen, symboliserar skydd mot onda andar och ger välsignelser till samhället.
Traditionella masker
Sanni-masker är traditionella trämasker från Sri Lanka som används i rituella föreställningar för att avvärja onda andar och sjukdomar. De är intrikat snidade och avbildar olika demoniska figurer och andar. Dessa masker spelar en viktig roll i landets kulturarv och symboliserar kampen mellan gott och ont i traditionella dansformer.
Traditionella masker
Kolam masks in Sri Lanka are traditional wooden masks used in various cultural rituals and performances. Intricately carved and brightly painted, these masks represent different characters and deities, such as demons, animals, and folk heroes. They hold significant cultural and religious value, showcasing the rich artistic heritage of Sri Lanka.
Anabera kolama / Panikkala
The official announcement drum beaters Kolama (comic performance)
This character is known as the panikkalaya or panikkirala (barber or official baber). Although it is the chief duty of this person to beat the drum and spread various official announcements and orders, he is depicted as an old person. The drum beaters mask is created to show both the character and duties of the drummer.
For this purpose the information contained in the following poem has been utilized.
The mask maker has been very successful in cleverly depicting the aged decaying and aged appearance of the official drummer announcer. The mask should display and open mouth, spaces between teeth, drunkards’ eyes, a long beard and pointed teeth belonging to the official drummer announcer kolama(comedy). In the early period, in the official drummer announcement’s mask there was turban belonging to the face which was fixed round the head and face and was created out of wood, but today the turban is fitted only to the front of the face. This type is to be found in plenty today. There were two masks used for his two sons called Chukkiniyala and Dunguruwa, and in the Ambalangoda region, several sons with mask were introduced to the audience.