Traditionelle masker
"Raksha"-masken er en traditionel maske fra Sri Lanka, der ofte bruges i traditionelle danseforestillinger og ritualer. Den repræsenterer en dæmonfigur med udstående øjne, fremstående tunge og frygtindgydende udtryk. Disse masker spiller en vigtig rolle i srilankansk kultur, hvor de symboliserer beskyttelse mod onde ånder og bringer velsignelser til samfundet.
Traditionelle masker
Sanni-masker er traditionelle træmasker fra Sri Lanka, der bruges i rituelle forestillinger for at afværge onde ånder og sygdomme. De er indviklet udskårne og forestiller forskellige dæmoniske figurer og ånder. Disse masker spiller en betydelig rolle i landets kulturarv og symboliserer kampen mellem godt og ondt i traditionelle danseformer.
Traditionelle masker
Kolam-masker i Sri Lanka er traditionelle træmasker, der bruges i forskellige kulturelle ritualer og forestillinger. Disse masker er indviklet udskårne og malet i farver og repræsenterer forskellige karakterer og guddomme, såsom dæmoner, dyr og folkehelte. De har betydelig kulturel og religiøs værdi og fremviser Sri Lankas rige kunstneriske arv.
Anabera kolama / Panikkala
The official announcement drum beaters Kolama (comic performance)
This character is known as the panikkalaya or panikkirala (barber or official baber). Although it is the chief duty of this person to beat the drum and spread various official announcements and orders, he is depicted as an old person. The drum beaters mask is created to show both the character and duties of the drummer.
For this purpose the information contained in the following poem has been utilized.
The mask maker has been very successful in cleverly depicting the aged decaying and aged appearance of the official drummer announcer. The mask should display and open mouth, spaces between teeth, drunkards’ eyes, a long beard and pointed teeth belonging to the official drummer announcer kolama(comedy). In the early period, in the official drummer announcement’s mask there was turban belonging to the face which was fixed round the head and face and was created out of wood, but today the turban is fitted only to the front of the face. This type is to be found in plenty today. There were two masks used for his two sons called Chukkiniyala and Dunguruwa, and in the Ambalangoda region, several sons with mask were introduced to the audience.