Tissamaharama Raja Maha Viharaya

Tissamaharama Raja Maha Vihara Tissamaharama Raja Maha Vihara Tissamaharama Raja Maha Vihara

Tissamaharama Raja Maha Vihara, typically says the ‘Temple of Tissa,’ the 55.8m high dagoba is presumed to hold a sacred tooth relic and forehead bone relic. Adjoining wewa (lake) is said to be constructed around 200 BC by King Kavantissa resembling a common concept of ‘lake and temple’ in the good old days. Next to the dagoba is a statue of the heroic Queen Viharamahadevi; Sandagiri Stupa, presumed to be the oldest stupa in southern Sri Lanka and the area of ‘Kshatriya’ warrior clan. The stupa enshrines relics received as gifts from Emperor Asoka. A 2-3rd century BC ‘Siri Pathul Gal’ (footprint of Buddha carved in rock slabs) is among the ruins; Kirinda Raja Maha Vihara, about 10km south of Tissa is where princess Viharamahadevi drifted ashore as per legend. She was sacrificed to sea by her father King Kelanitissa of Kelaniya (close to Colombo) as a penance after he killed a monk. Subsequently, she married King Kavantissa, ruler of the Ruhunu kingdom. Their sons were Dutugemunu and Tissa, the former is the all-time admired Sinhalese king, who liberated Anuradhapura from Indian invaders, namely King Elara in the 2nd century BC and united the country.

In the city of Tissamamarama, there are 4 ancient stupas belonging to the Anuradhapura Era ara lying in a row. These are

      1. Sandagiri Stupa

      2. Tissamaharama Stupa

      3. Yatala Vehera

    4. Menik Vehera

Out of these, the most worshiped and the largest is the Tissamaharama Stupa & according to ancient chronicles this stupa has been built by King Kavantissa who ruled Ruhuna in the 1st century BC. But there is also a belief that this stupa was initially built by regional King Mahanaga in the 3rd century BC and King Kavantissa probably enlarged the shrine.

Mahanaga is a brother of King Devanampiyathissa (150-210 BC ). History states that that when Mahanaga was inspecting the construction of Walas Reservoir (???? ???), the queen of Devanampiyathissa send him a bowl of Mangos with the top most one poisoned. Her intention was to kill Mahanaga to ensure the throne to her son after Devanampiyathissa. At that time the son was with his uncle at the tank and child ate the poisoned mango and died on the spot. Fearing reprisal he took his pregnant wife and escaped to Ruhuna where he built up his own regional kingdom surrounding Magama area.

Tissamaharama Raja Maha Vihara Tissamaharama Raja Maha Vihara 

Om Hambantota-distriktet

Hambantota er en landlig by i det sydøstlige kystområde af Sri Lanka. Det er også hovedstaden i Hambantota-distriktet i den sydlige provins i Sri Lanka. Hambantota, cirka 240 km fra Colombo, er midt i en omdannelse til et strategisk havne- og handelscenter og gennemgår omfattende infrastrukturudvikling. Omgivet af vidtstrakte sandstrande er Hambantota et bekvemt sted at besøge nærliggende seværdigheder.

Bundala Nationalpark ligger 20 km øst for Hambantota, og Wirawila-helligdommen ligger lidt længere væk. Ruhuna Nationalpark og Kataragama-templet er andre attraktioner, der er let tilgængelige fra denne by.

Om den sydlige provins

Den sydlige provins i Sri Lanka er et lille geografisk område, der består af distrikterne Galle, Matara og Hambantota. Selvforsørgelseslandbrug og fiskeri er den vigtigste indtægtskilde for langt de fleste af befolkningen i denne region.

Vigtige vartegn i den sydlige provins inkluderer naturreservaterne i Yala og Udawalawe Nationalparker, den hellige by Kataragama og de gamle byer Tissamaharama, Kirinda og Galle. (Selvom Galle er en gammel by, er der næsten intet bevaret fra før den portugisiske invasion.) I den portugisiske periode var der to berømte singalesiske digtere ved navn Andare, som var fra Dickwella, og Gajaman Nona, som var fra Denipitiya i Matara-distriktet, som komponerede digte om almindelige mennesker.

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