Maschere tradizionali
La maschera "Raksha" è una maschera tradizionale dello Sri Lanka, spesso utilizzata in spettacoli di danza e rituali tradizionali. Rappresenta un demone con occhi sporgenti, lingua sporgente ed espressioni spaventose. Queste maschere svolgono un ruolo significativo nella cultura dello Sri Lanka, simboleggiando la protezione dagli spiriti maligni e portando benedizioni alla comunità.
Maschere tradizionali
Sanni masks are traditional wooden masks from Sri Lanka, used in ritualistic performances to ward off evil spirits and diseases. Intricately carved, they depict various demonic figures and spirits. These masks play a significant role in the country's cultural heritage, symbolizing the battle between good and evil in traditional dance forms.
Maschere tradizionali
Le maschere Kolam dello Sri Lanka sono maschere tradizionali in legno utilizzate in vari rituali e spettacoli culturali. Finemente intagliate e dipinte con colori vivaci, queste maschere rappresentano diversi personaggi e divinità, come demoni, animali ed eroi popolari. Hanno un notevole valore culturale e religioso, e testimoniano il ricco patrimonio artistico dello Sri Lanka.
Anabera kolama / Panikkala
The official announcement drum beaters Kolama (comic performance)
This character is known as the panikkalaya or panikkirala (barber or official baber). Although it is the chief duty of this person to beat the drum and spread various official announcements and orders, he is depicted as an old person. The drum beaters mask is created to show both the character and duties of the drummer.
For this purpose the information contained in the following poem has been utilized.
The mask maker has been very successful in cleverly depicting the aged decaying and aged appearance of the official drummer announcer. The mask should display and open mouth, spaces between teeth, drunkards’ eyes, a long beard and pointed teeth belonging to the official drummer announcer kolama(comedy). In the early period, in the official drummer announcement’s mask there was turban belonging to the face which was fixed round the head and face and was created out of wood, but today the turban is fitted only to the front of the face. This type is to be found in plenty today. There were two masks used for his two sons called Chukkiniyala and Dunguruwa, and in the Ambalangoda region, several sons with mask were introduced to the audience.