Indigenous People (Vedda)
The Wanniyala-Aetto, or “forest people”, more commonly known as Veddas or Veddahs, are an Indigenous people of Sri Lanka, an island nation in the Indian Ocean; they were never numerous and are now few in number.
Roots of the Indigenous People
According to Early Man and the Rise of Civilisation in Sri Lanka: the Archaeological Evidence by S. U. Deraniyagala, by about 125,000 BP it is certain that there were prehistoric settlements in Sri Lanka . From as early as 18,000 BC a genetic continuum is shown with present-day Veddas.
According to the genesis myth of the Sinhala “race”/people, recorded in the ancient chronicle of the Sinhalese royalty, the Mahavansa, the Pulindas also called Veddas are descended from Prince Vijaya (6th-5th century BC), the founding father of the Sinhalese nation, through Kuveni, a woman of the Yakkha clan whom he had espoused. The Mahavansa relates that following the repudiation of Kuveni by Vijaya, in favour of a “Kshatriya” princess from the “Pandya” country, their two children, a boy and a girl, departed to the region of “Sumanakuta” (Adam’s Peak in the Ratnapura District), where they multiplied, giving rise to the Veddhas. Anthropologists such as the Seligmanns (The Veddhas 1911) believe the Veddhas to be identical with the “Yakkhas” of yore.
Veddas are also mentioned in Robert Knox’s history of his captivity by the King of Kandy in the 17th century. Knox described them as “wild men,” but also said there was a “tamer sort,” and that the latter sometimes served in the king’s army.
Indigenous people in Sri Lanka
The Ratnapura District, which is part of the Sabaragamuwa Province is known to have been inhabited by the Veddhas in the distant past. This has been shown by scholars like Nandadeva Wijesekera (Veddhas in transition 1964). Indeed, the very name Sabaragamuwa is believed to have meant the village of the Sabaras or “forest barbarians”. Such place-names as Veddha-gala (Veddha Rock), Veddha-ela (Veddha Canal) and Vedi-kanda (Veddha Mountain) in the Ratnapura District also bear testimony to this. As Wijesekera observes, a strong Veddha element is discernible in the population of Veddha-gala and its environs. As for the traditional Veddha lifestyle, a number of authorities have delved on this and we can easily describe their life-style as it existed in the past, and as it exists today.
Language of the Indigenous People
The original language of the Veddas is the Vedda language. Today it is used primarily by the interior Veddas. Communities, such as Coast Veddas and Anuradhapura Veddas, that do not identify themselves strictly as Veddas also use Vedda language in part for communication during hunting and or for religious chants. When a systematic field study was conducted in 1959 it was determined that the language was confined to the older generation of Veddas from Dambana. In 1990s self-identifying Veddas knew few words and phrases
Szczególne miejsca w Badulla
-
Muthiyangana Raja Maha ViharaŚwiątynia Muthiyanganaya Raja Maha Viharaya leży w centrum miasta Badulla. Historia tej świątyni sięga czasów Buddy, ale teren wokół Badulli sięga XIX-XVIII wieku p.n.e.
-
Dowa Raja Maha ViharayaŚwiątynia Dowa Raja Maha Viharaya (Dowa Cape Temple) leży kilka kilometrów od miasta Bandarawela, przy drodze Bandarawela – Badulla. Uważa się, że świątynię tę zbudował król Walagamba w I wieku p.n.e.
-
Drewniany most BogodaDrewniany most Bogoda został zbudowany w XVI wieku, w okresie Dambadeniya. Uważa się, że jest to najstarszy zachowany drewniany most na Sri Lance. Most znajduje się 7 kilometrów (4,3 mili) na zachód od Badulli.
-
Wodospady DunhindaWodospad Dunhinda znajduje się około 5 km od miasta Badulla. Mierzy 63 metry wysokości i jest uważany za jeden z najpiękniejszych wodospadów na Sri Lance. Swoją nazwę wodospad zawdzięcza rozpryskującym się kroplom rosy.
