
科伦坡市
科伦坡是斯里兰卡的首都,是一座充满活力的城市,融合了传统与现代。它拥有殖民时期的建筑、热闹的市场和宁静的佛教寺庙。科伦坡拥有多元化的美食、不断延伸的天际线和美丽的海滩,是充满活力的商业、文化和旅游中心,也是探索斯里兰卡奇观的门户。
Dewatagaha Mosque
Dawatagaha Mosque in Lipton Circus, Colombo, has become a byword in every Muslim home and no Muslim passes the shrine of the saint without paying his respects.
The 150-year-old shrine the resting-place of the Muslim saint\ His Holiness Seyedina as-Sheikh Usman Siddique Ibn Ahdurrahman, who visited Ceylon from Arafat, Arabia and visited Adam’s Peak at Balangoda, and later resided in what was later known as Cinnamon Gardens, has an interesting history behind it.
In 1820 a Sinhalese woman oil monger, the sole wage-earner of the family, was going on her daily rounds, traveling from Bambalapitiya through the cinnamon jungle to Maradana.
In this jungle she tripped over the root of a Cadju tree and fell. Her clay pot was smashed to pieces. “Aiyo, Aiyo!” she cried out, “My family will have no food today. My only means of earning has been destroyed.” She wept her eyes out in desperation and exhausted, fell fast asleep. A voice awakened her. It asked her not to despair and bade her rise, assuring her that everything would be well soon. She looked up and found no one in sight and in desperation burst into tears again.
Again the voice repeated the reassuring words. This was incredible as she had hardly seen any human being within earshot in that dense jungle. Suddenly she saw an old man in green garb and his holy mien was an inspiring sight to the stricken woman.
“You have nothing to fear,” he told her. “I shall give you back your oil. Only fetch me a pot.”
The woman started towards Maradana to the house of a regular customer, a Muslim by the name of Mamma Lebbe, and asked his mother to give her a new pot. When the latter queried this strange request the oil monger said: “I shall come back and tell you my story.” She returned with the pot to the jungle to find the old man reclining against a `Dawata’ or `Devata’ tree. He directed her to place the pot where the first one was broken. He pressed his foot on the ground and beheld, oil bubbled up from the ground!
The woman was speechless with amazement. Picking some leaves from a Cadju tree he asked her to scoop up the oil with them and fill her pot. “You can now earn your living,” he told her and also requested her to inform her Muslim customers and show them the spot where he appeared. The grateful oil monger made obeisance to the saint and invoked his blessings.
She hurried to the house of Mamma Lebbe and related her story of the miracle to Mamma Lebbe’s mother. A party comprising Mamma Lebbe, Periya Pitche, Meera Kani, and the oil monger left for the spot to investigate and found evidence of the miracle the broken pot, the seeping oil, the Cadju tree, and the Cadju leaves the Dawata tree.
The party of Mushinis recited Yaseen and Fathiha and prayed: “Oh Vohiyullah (saint)! Praise is to Allah for having given us the opportunity to bear witness to your miracle. Almighty Allah, may you reveal to us the identity of this Vohiyullah.”
They returned to Mamma Lebbe’s mother and vouched for the truth of the miracle and the accuracy of the woman’s report. They bought up the rest of the woman’s oil after she had finished her rounds and dismissed her after giving her a good meal. The Muslims of the area appointed Maniema Lebbe as their leader and Trustee of the shrine. The identity of the saint was still unknown.
In 1847, twenty-seven years after the miracle, there came from the Maghreb to this island a divine Sheikh Ali Jahbarooth Moulana, who took up his residence at the Maradana Mosque, Colombo. He was informed of the Dawatagaha miracle and on an appointed Friday, after Jumma prayers, a party of Muslims headed by Jahbarooth Moulana and including Katheeb Assena Lebbe, Sheikh Abdul Qadir, and others proceeded to the shrine and recited Kath ham Fatiha.
Jahbarooth Moulana identified the grave of the saint. He shrouded himself with his jubbah’ (robe), knelt by the grave, and sought communion with the saint. When he finally emerged from the shroud his face seemed ablaze with divine light. He announced to the assembled Muslims:
“Oh, Almighty Allah, this is a most venerable saint. His name is Seyed Usman Siddique Ibn Abdurrahman, one who came to this island on a pilgrimage to Adam’s Peak and after living in the vicinity for some time, died here.” He then turned to Katheeb Thambi Lebbe and said, “What month is this?”
Katheeb Thambi Lebbe said, “Today is the fourth day of the Muslim month of Zulqadha.’ Jahbarooth Moulana then told those assembled, “We shall recite Kath ham Fatiha for the ten days of this month every year in the saint’s memory and distribute “niyath.”
He gave a sovereign to the Trustee, Mamma Lebbe, and asked him to prepare ghee rice for the pilgrims. He also asked the Muslims to find a flagpole. A bamboo stalk was found near Mamma Lebbe’s house and handed over to Jahbarooth Moulana who exclaimed “Marhaba! Marhaba!” and tearing a portion of his white turban, made a flag of it, and planted the flagpole at the head of the grave.
关于科伦坡区
科伦坡是斯里兰卡最大的城市和商业中心,位于岛屿西海岸,毗邻斯里兰卡首都斯里贾亚瓦德纳普拉科特。科伦坡是一座繁忙而充满活力的城市,融合了现代生活、殖民时期的建筑和遗址,城市人口为647,100人。科伦坡都会区由科伦坡、加姆珀哈和卡卢特勒三个区组成,人口估计为5,648,000人,占地面积3,694.20平方公里。科伦坡是一座多民族、多文化的城市,也是斯里兰卡人口最多的城市,市区内居住着642,163人。科伦坡的人口由多个民族组成,主要包括僧伽罗人、摩尔人和泰米尔人。城内还居住着一些小型社区,包括华人、葡萄牙人、荷兰人、马来人和印度人,以及众多欧洲侨民。绝大多数斯里兰卡企业的总部都设在科伦坡。这些企业涉及的行业包括化工、纺织、玻璃、水泥、皮革制品、家具和珠宝。市中心坐落着南亚第二高的建筑——世界贸易中心。
关于西部省
西部省是斯里兰卡人口最稠密的省份。立法首都斯里贾亚瓦德纳普拉科特和国家行政及商业中心科伦坡均位于此。西部省分为三个主要区:科伦坡区(642平方公里)、加姆珀哈区(1,386.6平方公里)和卡卢特勒区(1,606平方公里)。作为斯里兰卡的经济中心,所有大型本土和国际企业都在此设立办事处,所有主要的设计师品牌和商业街零售商也都在此设立,所以准备好在西部省尽情享受购物的乐趣吧。西部省是斯里兰卡人口最多的省份,岛上几乎所有顶尖的教育机构都位于这里。该省的大学包括科伦坡大学、斯里贾亚瓦德纳普拉大学、凯拉尼亚大学、斯里兰卡开放大学、斯里兰卡佛教与巴利语大学、约翰·科特拉瓦拉将军国防大学和莫拉图沃大学。西部省拥有全国最多的学校,包括国立学校、省立学校、私立学校和国际学校。