
콜롬보 시
스리랑카의 수도 콜롬보는 전통과 현대가 조화를 이루는 역동적인 도시입니다. 식민지 시대 건축물, 활기 넘치는 시장, 그리고 고요한 불교 사원을 만나볼 수 있습니다. 다채로운 요리, 성장하는 스카이라인, 그리고 아름다운 해변을 자랑하는 콜롬보는 비즈니스, 문화, 관광의 중심지로서 스리랑카의 경이로움을 탐험할 수 있는 관문 역할을 합니다.
세인트 앤서니 교회
In Sri Lanka, St. Anthony has many devotees and several Churches have been erected in his honour. Perhaps the most popular one that daily attracts people of every cast, creed or race is the one at Kochchikade, in the heart of the city of Colombo. One has only to visit this church on any Tuesday of the year, to see the thousands from North, South, East & West who come to pray to St. Anthony, to ask his help for some need, to fulfil promises made, to thank him for answering their prayers and show their love and respect. The history of this church at Kochchikade as handed down by tradition and gleaned from the documents preserved in the Archdiocesan Archives in Colombo is as follows
In the 18th Century, Catholicism was still a proscribed religion in Sri Lanka and priests could not exercise their ministry in public. The Dutch were persecuting the Catholics but who preferred to be degraded, impoverished and ridiculed rather than giving up their Faith; Shrines such as Madhu, Talawila and Kochchikade are souvenirs of those dark days of the persecution. (S.G. Perera, S J Historical Sketches page 14) A few Orations from Goa, visited the faithful in Ceylon at the risk at their lives. Fr. Jacome Gonsalves the Superior of Orations who is affectionately remembered in Ceylon as the ‘father of Sinhala Catholic Literature, lamented the fact that the Catholics of Colombo had no resident priest. However a zealous priest, Fr. Antonio, disguised as a merchant took up his abode in a house in Maliban Street, Colombo, close to St. Philip Neris Church. (The old Church faced the road) The Dutch discovered his hiding place, but Fr. Antonio, disguised, fled towards Mutwal. He met some fishermen who knew him and his reputation for Sanctity, and volunteered to protect him from the Dutch.
When the pursuers arrived, the fishermen refused to hand over Fr. Antonio until he had granted them the favour they were asking for. Fr. Antonio then returned to his home at Maliban Street, and came to the shore, clad in his priestly garments and with a large wooden Cross in his hand. Planting the Cross at the spot most threatened by the advancing Sea, he prayed to God to manifest His Glory, by working this miracle. On the third day the waves receded and an extensive sand bank was exposed to the view of all.
The Dutch Government appreciated this favour and offered a reward to the people’s benefactor. The humble priest asked permission to live and die near the Cross he had planted. This was granted and the priest built a Chapel with mud in honour of his patron, St. Anthony of Padua. When he died after many years, he was buried there.
The little Chapel which was made of mud was enlarged in 1806. And in 1822 one of the members of the Congregation went to Goa and brought a Statue of St. Anthony and it was solemnly placed on the altar of the small Church. This is the very image that is today held great veneration at St. Anthony’s Church, Kochchikade, and the side altar on which it rests, is the altar of the ancient Church and stands on the very spot Sanctified by miraculous event to which the origin of the same Sanctuary is due.
A tiny piece of the incorrupt tongue of St. Anthony of Padua is enshrined is a special reliquary and placed in one of the glass cases with a statue of the saint, at the entrance to the Church.
Soon after the arrival of the statue of St. Anthony the work of building of a large Church commenced and the Church was completed in 1828. The blessing of the new Church took place on Sunday the 1st June 1834, presided over by the Vicar General Very Rev. Fr. Caetano Antonio. It would appear that people of all creeds, government and military authorities too included, lent their support towards the erection of this Church which continues to be a centre of deep devotion to the Wonder-Worker. With the devotees of the Saint increasing, this Church too became congested. In 1938 plans were made to improve and enlarge the structure. A Chorister’s gallery, large wings on side, the Mission house and meeting room behind the main altar were added. On the 16th February 1940 the Most Rev. Dr. J.M. Masson O.M.I. the Archbishop of Colombo, blessed the new Church. In his Lenten pastoral of that year he wrote ‘The Venerable building hallowed by over a century of Catholic piety could no longer serve the growing needs of the present day. It called for replacement; a new and more spacious structure has now taken its place. It is indeed a monument of love and devotion to St. Anthony raised by all, rich and poor, but mostly latter, in Colombo, as well as in the whole of Ceylon. May Anthony protect this City and this Island and all his devout is and lovers therein!
콜롬보 지구 소개
콜롬보는 스리랑카에서 가장 큰 도시이자 상업 중심지입니다. 섬의 서쪽 해안에 위치하며 수도인 스리자야와르데네푸라코테와 인접해 있습니다. 콜롬보는 현대적인 삶과 식민지 시대 건물 및 유적이 조화를 이루는 활기 넘치는 도시로, 인구는 647,100명입니다. 콜롬보, 감파하, 칼루타라 지구로 구분되는 콜롬보 수도권은 약 5,648,000명의 인구를 보유하고 있으며, 면적은 3,694.20km²입니다. 콜롬보는 다민족, 다문화 도시입니다. 스리랑카에서 인구가 가장 많은 도시로, 시 경계 내에 642,163명이 거주합니다. 콜롬보의 인구는 주로 싱할라족, 무어족, 타밀족 등 다양한 민족이 혼합되어 있습니다. 이 도시에는 중국, 포르투갈, 네덜란드, 말레이, 인도계 주민들로 구성된 소규모 공동체와 수많은 유럽계 외국인들이 거주하고 있습니다. 스리랑카 기업의 대다수는 콜롬보에 본사를 두고 있습니다. 화학, 섬유, 유리, 시멘트, 가죽 제품, 가구, 보석류 등의 산업이 이곳에 있습니다. 시내 중심부에는 남아시아에서 두 번째로 높은 건물인 세계 무역 센터가 있습니다.
서부 지방에 대하여
서부 주는 스리랑카에서 인구 밀도가 가장 높은 주입니다. 입법 수도인 스리자야와르데네푸라코테와 국가의 행정 및 비즈니스 중심지인 콜롬보가 있습니다. 서부 주는 콜롬보(642km²), 감파하(1,386.6km²), 칼루타라(1,606km²)의 세 개의 주요 지구로 나뉩니다. 스리랑카의 경제 중심지인 서부 주에는 모든 주요 국내 및 국제 기업과 유명 디자이너 및 대형 유통업체가 자리 잡고 있습니다. 따라서 서부 주에서 쇼핑을 즐길 준비를 하세요. 모든 주에서 인구가 가장 많은 서부 주에는 섬의 거의 모든 주요 교육 기관이 위치해 있습니다. 이 지방의 대학으로는 콜롬보 대학, 스리자야와르데네푸라 대학, 켈라니야 대학, 스리랑카 오픈 대학, 스리랑카 불교 및 팔리어 대학, 존 코텔라왈라 국방 대학, 모라투와 대학이 있습니다. 서부 지방에는 국립, 지방, 사립 및 국제 학교를 포함하여 전국에서 가장 많은 학교가 있습니다.